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MOBIN Chairman Barr Emeka Emekesiri addresses World Igbo Congress


  1. Introduction:

(1) I express my gratitude to the Leadership of the World Igbo Congress for this invitation to speak at the 3rd Quarter Board / HOD Meeting today. My name is Emeka John Chigozie Emekesiri, from Okwara Unegbu Village, Amucha, Njaba Local Government Area, in the Orlu Senatorial District, Imo State. By training and qualifications, I am a barrister & solicitor, pastor, estate surveyor & valuer and management consultant.

(2) In the struggle for self-determination of the Biafran people, I am the founder, originator and vision bearer of the movement of Indigenous People of Biafra established by the authority of the Supreme Council of Elders of Indigenous People of Biafra under the leadership of the late Igbo icons: His Royal Majesty, His Lordship, the Honourable Justice Eze Ozobu OFR; Dr Dozie Ikedife OON; Brig Gen Joe Achuzia; and Chief Barr Debe Odumegwu Ojukwu. Although these founding fathers have joined our ancestors, the struggle for self-determination continues on the same foundation they laid. Today, I will speak on what the Igbo people want and how they can achieve what they want.

  1. What the Igbo People Want and How to Achieve it:

(1) The Igbo people are known to be very friendly and hardworking believing in fairness, equity and justice. They believe in the concept of reward for hardwork and not reward for laziness. In the traditional Igbo society, we had no beggar and it was a shameful thing to be a beggar. The Igbo people are daring and adventurous, taking risks to succeed where others fail.

(2) They love themselves and also love strangers even more than they love their own brothers. Anywhere they settle down in this world, they make the place to look like their own home. They contribute in the development of their places of habitation in all parts of the world.

(3) They know that the Government in Nigeria has failed them at all levels and therefore they do not rely or depend on the Government but on their individual and community efforts. However, some of us have observed that the individualistic tendency is getting to an unacceptable extremism contrary to the Igbo Philosophy of “Igwe Bu Ike”, “Ike Otu Onye Adighi Ire”; “Anyukoo Mamiri Onu, Ogbaa Ufufu”. These are Igbo Philosophies that preach the power of unity and synergy of teamwork. This is the strength we are lacking now and which we must regain in order to succeed as a nation not as individuals.

  1. Putting our House in Order by Effective Leadership and Followership in the Igbo Nation:

(1) The psyche of the Igbo society was destroyed after the war between Biafra and Nigeria. Before the war, there was orderliness and effective governance in the whole Igbo nation by the Elders of the land right from the Family Head to the Community Head. If you brought a large sum of money home without a visible source of income, the Family Head or Elders of the Village would invite you to explain how you made the money. If your source or sources of wealth and riches were questionable, they would ostracise you from the Village Meeting. They believed that good name was better than silver and gold. Their philosophy was “Ezi Afa Ka Ego”. The youths who misbehaved were brought to the Village Square and flogged as a deterrent to others.

(2) There was a strong foundation of godliness, morality, honesty, integrity, fear and respect for elders and constituted authorities in the land. Thus, there was orderliness anchored on effective leadership and followership in the Igbo Nation. The Igbo Union was the powerbase of the Igbo Nation where decisions were made in the interest of the entire Igbo people in Nigeria. Today, the youths of the present generation have lost their bearing. They have decided to wander in the wilderness like sheep without a shepherd even though the old shepherds from the old generation are still alive and willing to guide the youths to the Promised Land. Unfortunately, most of the youths of today have become unteachable and incorrigible.

(3) The major problem in the Igbo Nation now is the spirit of rebellion among the youths. In fact, almost all Igbo organizations have split into many factions because of insubordination and rebellion. I have a bitter experience on this issue. When I came into the Biafra Struggle, the first thing I did was to create an Organization under the Elders of the Land so that all the Biafran activists would be properly guided and protected. This was why I created the body known as INDIGENOUS PEOPLE OF BIAFRA to represent all the remnants of the Biafrans not consumed in the war which Dr Dozie Ikedife abbreviated to IPOB in 2013.

(4) Even though I created the movement, I did not make myself the Leader but only described myself as the Solicitor for Indigenous People of Biafra because I was the person who filed the case between Biafra and Nigeria. The Honourable Justice Eze Ozobu was the Leader. Dr Ikedife was the Deputy Leader. Col Achuzia was the Secretary-General. In short, the Elders were in charge and the youths were obedient to their Elders. It was a glorious movement respected by the Nigerian Authorities.

(5) Unfortunately, the person we put in our Media Department, who came from MASSOB and joined us, introduced the spirit of rebellion and insubordination in the Movement. He announced on the Radio that he had dissolved the Supreme Council of Elders of Indigenous People of Biafra and had become the leader and founder of Indigenous People of Biafra. He accused our Elders of being traitors and saboteurs. The Elders ostracised him and he created his own faction of Indigenous People of Biafra and registered it in the Company House in London as Indigenous People of Biafra Ltd. The same spirit of rebellion followed him and after some years, some of his followers also broke away and created their own faction. Now, there are many factions of IPOB.

(6) The rebellious children did not stop there. They wanted to do the same thing to Ohanaeze Ndigbo. They applied to the Corporate Affairs Commission Abuja and registered Ohanaeze Ndigbo General Assembly as a corporate organization. They announced that the original Ohanaeze Ndigbo is not registered. They described the original Ohanaeze Ndigbo as “Ohanaeze Ndioshi”. Unfortunately for them, they thought that the Nigerian Law is like the British Law. Their coup against Ohanaeze Ndigbo failed and their certificate was withdrawn by the Corporate Affairs Commission.

(7) They did not know that Customary Law is part of the Nigerian Legal System and Customary Institutions are not registered. In fact, the major characteristic of customary law is that it is unwritten. Ohanaeze Ndigbo is a customary institution that does not exist on a piece of paper called Certificate of Registration. The Federal Government of Nigeria and the International Community know this and respect the Leadership of Ohanaeze Ndigbo. It is a customary institution that remains valid even if Nigeria disintegrates just like the Nzuko Umunna of my village. I will not be surprised that one of these rebellious children may someday go to the Company House and register Nzuko Umunna Ltd and obtain a certificate of registration!

(8) For the Igbo Nation to move forward and achieve its goals, we must have effective leadership and followership. This is why we have made it clear that Ohanaeze Ndigbo is the APEX Igbo Organization. Every other Igbo organization must become an affiliate to Ohanaeze Ndigbo. The membership of Ohanaeze Ndigbo is automatic by birth just like the membership of the Nzuko Umunna of my village. You do not need registration to become a member of Ohanaeze Ndigbo.

(9) Without disciplinary measures, there will be no effective leadership and followership. The rebellious children are emboldened by the lack of controls and punishments in the Igbo National Politics. They may think that nothing can be done to them. They may have riches and wealth and connections in high places but a pronouncement of ostracism by the Leadership of Ohanaeze Ndigbo against them will certainly subject their names to generational shame and opprobrium. I therefore advise the Leadership of Ohanaeze Ndigbo to pronounce ostracism against the rebellious coup plotters as a deterrent to others. There must be discipline and orderliness in the Igbo Nation otherwise we shall not achieve our goal.

  1. The Goal of the Igbo Nation:

(1) The Igbo Nation believes in the concept of “Egbe Bere Ugo Bere” (Let the Eagle perch and let the Hawk also perch). We believe that the world is large enough to accommodate everybody. In the same way, we believe that Nigeria is large enough to accommodate everybody but if we are not accepted and accorded the same rights and privileges as given to other people, we shall leave Nigeria based on our philosophy that “Onye ajuru aju anaghi aju onwe ya” (He that is rejected does not reject himself). Therefore, the Igbo Nation held the Mkpoko Igbo Conference in 1994 and drew a roadmap to restructure Nigeria and emancipate all the people of Nigeria from the institutionalised injustice and neo-colonialism entrenched in the Nigerian polity. The Conference was held in preparation for the Sani Abacha Constitutional Conference scheduled for the following year 1995.

(2) During the Conference, the Igbo Intelligentsia made a constructive critique of the Aburi Accord and why it failed. I am aware that many people have blamed General Yakubu Gowon for the failure to implement the Aburi Accord. Yes, the buck stopped at his desk. He was ultimately responsible for the violation of the Aburi Accord but many people who are crying today joined in the betrayal and subversion of the will of the people expressed in the Aburi Accord.

(3) Mr Ken Saro-Wiwa, in his book, “On a Darkling Plain”, Pages 61 – 62, said as follows: “When news came that general agreement had been reached at a cordial meeting in Aburi, there was general elation. Ojukwu returned and spoke in glowing terms of Aburi. He had virtually achieved his confederal aims; if the decisions of Aburi were implemented, there was little doubt that peace would return to Nigeria. The generality of Ibos were cock-a-hoop about Aburi- it was inconceivable that an Ibo would go to bargain with Hausa and fail to win. The non-Ibos, on the other hand, were dismayed: it looked as though the nation had sold them to the Ibos. In Rivers circles particularly, there was great agitation. Some showed their dismay openly”.

(4) The Aburi Accord was signed on 5th January 1967. According to Mr Ken Saro-Wiwa, the non-Ibos were not happy with the Aburi Accord which created a confederation of regional governments. In the book, he told the story of how he took some of the chiefs in the riverine area and went to Lagos and defected to the Nigerian side and told General Gowon that the non-Ibos in Eastern Nigeria did not want to be joined with the Ibos in the same region and did not want Biafra.

(5) Consequently, General Gowon violated the Aburi Accord and divided the Eastern Region into three on 27 May 1967 by creating three States, namely: East Central State with headquarters at Enugu; Rivers State with headquarters at Port Harcourt; and South Eastern State with headquarters at Calabar. Three days later, on 30 May 1967, Ojukwu declared the Republic of Biafra. This was a wrong move in political calculations because the region had already been divided three days earlier. It was a master stroke by General Gowon. The Rivers State and South Eastern State had been given their own separate political identities three days before Biafra was declared. The whole Eastern Region was no longer one entity on 30 May 1967.

(6) Mr Ken Saro-Wiwa said that their rejection of Biafra and rejection of being together with the Ibos in the same region was based on their fear that the Igbo people would dominate over them. In fact, he used a phrase that the Nigerian Government had sold them to the Ibos as slaves by signing the Aburi Accord.

(7) The Igbo Intelligentsia discovered that the same fear of Igbo domination has remained with and tormented the non-Ibos in the Eastern Region. They also found that the North uses the people of the Middle Belt against the Igbo people in political and military strategies. Therefore, the Igbo Intelligentsia decided to divide the North and the South to create a balance of power in political equation. They invented two imaginary geographical cardinal points known as “South-South” and “North Central”. Those in the riverine of the Eastern Region they called South-South and those in the Middle Belt they called North-Central. Then, they separated the Fulani and the Kanuri into North West and North East.

(8) In all, the Igbo Intelligentsia created the six geopolitical regions instead of the four regions contained in the Aburi Accord. They proposed that the Presidency of Nigeria shall rotate among the six regions turn by turn. The plan is that each of the regions will have a sense of belonging in Nigeria as a self-governing region within Nigeria and may in future attain the status of an outright independent nation by the rule of law. The Biafra Independence Project is planned to be achieved in three phases: Phase 1 is the Awareness Creation Phase. The Phase 2 is the Regional Autonomy and Phase 3 is the outright independence in future.

(9) The Igbo Intelligentsia delegated Dr Alex Ekwueme, Dee Sam Mbakwe and Chief Odumegwu Ojukwu to represent us in the Abacha Constitutional Conference in 1995 and present the Igbo Master Plan. Dr Ekwueme made a wonderful presentation that got everybody captivated and convinced that the Igbo Master Plan was the best for all Nigerians. In the end, General Abacha was very impressed and approved the Igbo Master Plan. The structure of six geopolitical regions was accepted. The rotational presidency was accepted but the North said it would rotate between North and South instead of rotating among the six geopolitical regions. Their game plan is that when it comes to the turn of the south, they would support a candidate from South-South or South West but never the South East.

(10) Where do we go from here? Some are asking for Igbo Presidency while others are asking for Biafra. We are not really very keen on pushing for Igbo Presidency but for the Restructuring of Nigeria into Regional Governments in line with the Igbo Master Plan drawn in 1994. However, if they decide to give the Presidency to an Igbo man, we shall accept it but continue with our Master Plan. We have an example in the United Kingdom where Mr Gordon Brown from Scotland was made the Prime Minister of The Great Britain and Scotland still continued pushing for Independence.

(11) At the moment, we want to develop Biafraland to look like Dubai. Some people think that Dubai is a country. Some think that Taiwan is a country. Some people even think that London is a country. Most of the people agitating for Biafra do not have the correct mind-set. They are thinking about going to their Promised Land without understanding that we are already in our Promised Land. We are not like the Israelites who travelled for 40 years and fought wars for 40 years before reaching to their Promised Land. In our own case, we did not lose our Territory. We were not annihilated. We have argued in Court in the case between Biafra and Nigeria that what we lost after the war was our sovereignty and not our indigenous identity as a people.

(12) Therefore, we are Nigerians by citizenship but Biafrans by indigenous identity until we gain independence from Nigeria. We are the remnants of Biafraland that were not consumed in the war. This is why I coined our name as Indigenous People of Biafra. We want to develop our Biafran Region to become like Taiwan, London, Dubai, etc, so that the whole world will be coming to Biafraland for business and tourism. This is the Biafra Project Phase II. From Regional Autonomy we can push for outright independence in future. This is the Igbo Master Plan for the emancipation of the Igbo Nation. Everything has a process. It is a long-term plan. Patience is required.

You can visit our website at and for more information; Email:

Thank you for listening to me. God bless you.

Emeka Emekesiri, Esq.

PHOTONEWS: Movement Of Biafrans In Nigeria (MOBIN) gets New EXCO for Anambra and Dunukofia LGA

On Saturday, 8th August 2020, the Movement of Biafrans in Nigeria relaunched its political machinery in Anambra State, in preparation for the coming governorship elections in the state.

A new executive council was inaugurated for the Dunukofia chapter, while a new Coordinator and Woman leader were also sworn in.

The photos below are from the colourful event that will defined a new political Biafra in the near future.

PHOTO CREDIT: Amaka Ani(MOBIN MEDIA Senior Correspondent)

It’s true, we have over 50 Biafrans in various political positions across Biafra region-MOBIN DG

By Ámáka Ani, Dunukofia Anambra State

The Director General of the Movement of Biafrans in Nigeria, Madam Rita Anigbogu has revealed that, following the successful activities of the Movement between 2017 and 2019, over 50 Biafrans are currently holding political positions and appointments, in different governments.

According to her, “Over 50 Biafrans are holding political appointments of which am one of them. All these appointments came as a result of my involvement in Anambra election 2017. We got recognition after what we did in Anambra State Election 2017 and in 2019 ”.

Mrs Anigbogu who made this declaration during an interview with MOBIN MEDIA Correspondent at the reinuguration of Dunukofia Local Government Chapter in Ukpo, Anambra State, asked all Biafrans at home and in diaspora to come out in their large numbers come 2021 Anambra State elections and participate.

In her words, “If we say we are not interested in politics our head of state, President Muhamadu Buhari can just appoint one Gen. Abubakar as Military Administrator of the state and there is nothing anyone can do about.” she said.

ANAMBRA GUBER 2021:MOBIN appoints new Coordinator, Woman Leader for Anambra

By AAmaka Ani, Dunukofia Anambra State

The Movement of Biafrans in Nigeria (MOBIN), Anambra State Chapter has appointed a new Coordinator.

The new coordinator, Chinweze Amuche Kelvin, was appointed on Saturday, 8th August 2020, during the reinauguration of the Dunukofia Local Government chapter of the state. He succeeds Comrade Gerald Ezeji.

With Mr Chinweze, Anambra State Chapter of MOBIN has had four coordinators, beginning with Mr Chidiebere Ubah. Ubah was succeeded by Dr Ifeanyi Innocent Okonkwo, before Ezeji.

He is expected to coordinate Anambra Biafrans and organise them for the coming Anambra State governorship elections.

A new Woman Leader was also elected for the state at the event, where both of them were sworn in to serve the organisation. The Woman Leader is Eze nwanyị Chinelo Gloria Emesiana. Ezenwanyi Emesiana is a core women mobilizer who will be working with the new coordinator to organise the Anambra State chapters.

Speaking at the swearing in ceremony, the Director of Biafran National Orientation, Comrade Zulu Ofoelue, who was represented by the Director of Youth and Sports, Comrade Chukwudi Anachuna, charged them to be of good conduct, and ensure that members and other executive members are carried along in the discharge of their duties.

Hear him, “I want to urge you all to put all your efforts in this work of achieving Biafra in Nigeria because in no distant time, our dreams will manifest as reality”.

Breaking News: Confederation of Independent Football Associations (CONIFA) admits Biafra as member

The Confederation of Independent Football Associations (CONIFA) has admitted Biafra as on of its member states.

This was announced by Chef Ralph Uwazurike, leader of MASSOB-BIM in a video announcement monitored by MOBIN MEDIA. 

Uwazurike, while announcing the development stated that the admission would enable Biafrans have an opportunity to participate in all the football tournaments of member states. 

His words “We encourage our youths, both male and female to avail themselves of this great opportunity to showcase their talents and become known in the international community. I have briefed two strongline leaders of the Biafran struggle of this wonderful development. 

“I just spoke with Ediabali, Alhaji Asari Dokubo, and I also spoke with Barrister Emeka Emekesiri. They are all happy with new development, and we encourage our people to continue in the path of non violence. 

“It may interest you to know that UNPO admitted Biafra because of our stance in non violence, and CONIFA informed us that one of the reasons why they admitted us was because we are members of the UNPO. You can now appreciate the importance of non violence in our struggle. 

“We have directed the Biafran Minister of Sports to do the needful. Money and influence has no role to play in the selection of people. What matters here is capability and talent. Every Biafran is allowed to participate. The country to be represented is Biafra. Nobody is the owner owner of Biafra. This achievement has been made by all Biafrrans, and all Biafrans will enjoy it”, Uwazurike stated. 

CONIFA, the Confederation of Independent Football Associations, is the football federation for all associations outside FIFA.

CONIFA a global acting non-profit organization that supports representatives of international football teams from nations, de-facto nations, regions, minority peoples and sports isolated territories.

CONIFA was founded on the 7th of June 2013, and organized it’s first World Football Cup in June 2014 in Ostersund, Sweden.

CONIFA has 54 member states before Biafra, and information available to MOBIN MEDIA indicates that the nation of Biafra is the 55th member of the global sports association.

It’s earlier scheduled 2020 World Cup, initially meant to hold in North Macedonia from June, was later cancelled due to the coronavirus pandemic.

It will now be held in Carreiras, in 2021. Biafra is expected to participate in the upcoming tournament.

We are Biafrans fighting for freedom, our PVC is our AK 47- Movement of Biafrans in Nigeria says as it plans political inauguration in Dunukofia Anambra State

The umbrella body of Biafrans in politics, Movement of Biafrans in Nigeria has stated that although they are fighting a bitter war for the purpose of Biafra’s freedom from Nigeria, they are battling with different kinds of weapon from the ones usually deployed for war.

It said that in place of the gun AK47, its deploying Biafrans with their PVCs to ensure that core Biafrans win the elections and take control of government in the state.

MOBIN, while revealing its plans to go into Anambra 2021 elections, said it will be re-inaugurating its chapters in all local governments of the state, beginning with Dunukofia Local Government Area, and then moving into the other LGs of the state.

In her message to MOBIN MEDIA on the development, Rita Anigbogu who is the Director General of the political organization said;

“We want to gather the Biafrans especially those who believe that although they are Biafra indigenes, they are also Nigeria citizens. Those who say that as long as they are still in Nigeria that they will participate in everything happening in Nigeria till Biafra eventually regain its lost sovereignty after the 1969-70 war.

“We are different, we are reinaugurating to start getting our PVC together. Our PVC is our own AK47 and we will use it to decide who will go for us as long as the politics of Anambra is concerned. At the expiration of the reinauguration, we can authoritatively tell you how many MOBIN members that we have in Anambra state and whether we can drive home our insistence of deciding who goes to Agu Awka as the governor and those who will be in the House of Assembly.

We are beginning to ease out of a pandemic lockdown. Life and it’s existence will not be terminated with the pandemic and so the political activities. The reinauguration is not only special but important to us because our enemies are not resting and we will not rest. We want to get our tact together, we want to be ready at all time knowing that Anambra election is almost with us. We will guide and guard ourselves with our facemasks, observe the social distancing and our hand sanitizers will be handy with us.

“In Anambra 2021 election, our people will witness the Biafra spirit. The multitude of Biafrans that will participate in the next year’s election will out number that of 2017. We have the message and we have the content. Long live Biafra, God bless Biafra, forward ever, backward never.”

Movement of Biafrans in Nigeria begin reinauguration of Chapters across Biafraland

By Amaka Ani, Dunukofia Anambra State

The Movement of Biafrans in Nigeria (MOBIN) has resumed the inauguration of its chapters in the Biafran states of Nigeria.

According to information from the Chairman, Barrister Emeka Emekesiri who delivered a speech at the maiden reinauguration at Dunukofia Anambra State, only true Biafrans will take charge of political offices from now henceforth in Biafraland.

Spesking through the Director General of MOBIN, Rita Eberechukwu Anigbogu who represented him, Emekesiri said:

“We are here again in Dunukofia Local Government Area of Anambra State to strengthen our political structures to do it again better than we did in 2017.

“Our mission is to put Biafrans in power in the whole of Biafraland. We can no longer allow our political opponents from the North or West to install their stooges and errand boys in Biafraland to rule over us for the benefit of their slave masters.

“We have resolved that a Biafran activist must occupy the Anambra State Government House in 2021”.

How Abacha killed Africa’s 1st car dream-MASSOB reveals, mourns Dr Ezekiel Izuogu

Leadership of the Movement for the Actualization of the Sovereign State of Biafra (MASSOB) has said that the death of Engr Ezekiel Izuogu, Nigeria’s first car manufacturer was as shocking as it was painful.

MASSOB, through its Leader, Comrade Uchenna Madu in a letter to MOBIN MEDIA, described Izuogu as a ‘patriotic Biafran’, whose death was a huge physical loss to Biafra and Africa. The organisation recalled how General Sani Abacha’s government frustrated Izuogu’s efforts to give Africa its first indigenous car, and said he deserves to be honoured and celebrated forever, despite the frustration.

The message read;

“MASSOB was shocked to learnt about the sudden death of Engr Ezekiel Izuogu. His death was a huge physical loss to the people of Biafra and Africa in general. He is a patriotic Biafran that will forever be honoured and celebrated.

“The administration of General Sani Abacha and other successive governments of Nigeria frustrated his technological ingenuity that was deeply rooted in in his Igboistic nature and aspirations, his death is being celebrated by the dormant and unprogressive brains of Hausa Fulani who taught they have killed his V-600 vision and other technological advancements.

“Though MASSOB mourns his physical loss but his technological ingenuity, political aspirations and economical stability of Biafra land are still intact, soon the reminders of Ezekiel Izuogu will manifest.

“MASSOB rejects the hypocritical and subtle condolences of Nigeria federal government led by President Mohammadu Buhari. What moulded and shaped Ezekiel Izuogu is not dead, the spirit of Biafranism and ingenuity of Igbo man can never die. He is a patriotic and indefatigable Igbo man whose love for his Igboism have no match, his desire to project Igboism and unquenchable love for Igbo can never cease even in his transition.

“Even though Nigeria rejected and consciously failed to project his V-600 locally made car in 1997, even before India manufactured their first locally made car called “INDI” because he is an Igbo man, Ezekiel Izuogu also rejected the fortune offer from South Africa government to establish his Izuogu Motor Manufacturing company in Pretoria. He is a true Biafran that love to promote his Biafranism in Biafra soil”, it read.

ANAMBRA 2021: Movement of Biafrans in Nigeria begins re-inauguration/re-orientation of Chapters in Anambra

The political wing of the Biafran struggle, Movement of Biafrans in Nigeria (MOBIN) has announced plans to begin the re-inauguration and re-orientation of its chapters across the 21 local government areas in Anambra State.

MOBIN said the move is in line with its plans to educate, persuade and get Biafrans to run for political offices, win elections, and take charge of the Biafran territory politically.

Speaking to MOBIN MEDIA over the weekend, Director General of the political organization, Comrade Rita Anigbogu said that MOBIN’s mandate in Anambra State is to alert Biafrans of the dangers of having non-Biafrans in power, educate them on the importance of partisan politics, persuade them to join politics, mobilize the teeming millions, and ensure that they win in the elections.

She argued that with the growing growing lack of responsible leadership in Nigeria, it has become imperative for the different nationalities to take their destinies into their own hands and chart their future themselves.

She also said “We are not INAUGURATING, we are RE-INAUGURATING our MOBIN chapters in all the local governments and political wards in Anambra state.  We know what MOBIN stands for, you know our vision and mission. 

“We are Biafra politicians and we are not joking when we say that Biafra activists will take over the political space of Biafra land.

“We were in Anambra 2017 and we are getting ready for Anambra 2021. We are re inaugurating to start reinforcing our structures in all the local governments areas and wards in Anambra state, starting with Dunukofia Local Government Area.

“We want to gather the Biafrans especially those who believe that although they are Biafra indigenes, they are also Nigeria citizens. Those who say that as long as they are still in Nigeria that they will participate in everything happening in Nigeria till Biafra eventually regain its lost sovereignty after the 1969-70 war.

“We are different, we are reinaugurating to start getting our PVC together. Our PVC is our own AK47 and we will use it to decide who will go for us as long as the politics of Anambra is concerned. At the expiration of the reinauguration, we can authoritatively tell you how many MOBIN members that we have in Anambra state and whether we can drive home our insistence of deciding who goes to Agu Awka as the governor and those who will be in the house of Assembly”, Anigbogu declared.

New Dunukofia MOBIN executive emerge. See list of members

By Amaka Ani, Dunukofia Anambra State

The new executive council of the Movement of Biafrans in Nigeria (MOBIN), Dunukofia chapter has been constituted.

Members who were sworn into office include- Ezekiel Okafor M. (Coordinator), Fred Nwude(Deputy Coordinator), Prince Justice Eze C.G IPOB (Chairman), Mrs Peace Udeozo (Woman Leader).

Others include Mrs. Grace Emekwisie (Financial Secretary), Mr Chukwuemeka Ibe (Youth Leader), Mr. Augustine Okafor (Organizer), Mr. Donatus N. Okafor(Security coordinator), Mr. Emeka Okafor (Secretary), Sir Amadu Ahijo (Ex Officio), Obed Okoye (Ex Officio), Dr. Micheal Ekweani (Adviser), Mr.Ephraim Nwoye (Adviser), Sir Joseph Nwa-Amulu-Nanma (Adviser), Mr. Ikechukwu Ojeana (Adviser), Mr Ernest Okafor-Eto, and Mrs Ezeokoye Celestina.

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