Mobin media

MOBIN, BIAFRANS WITHDRAW SUPPORT FOR UPP – Press Statement of the Movement of Biafrans in Nigeria (MOBIN)

The Movement of Biafrans in Nigeria (MOBIN) wishes to inform the general public that it has withdrawn its support for the United Progressive Party (UPP).

Earlier this year, the UPP presented itself as the ideal political platform where Biafrans can get good governance in our struggle for freedom. On this premise, MOBIN had worked assiduously, believing that it was building a formidable haven in the interest of Biafrans. This was based on three cardinal principles which Biafrans at this juncture, cannot afford to sacrifice-Justice, Equity and Truth.

MOBIN believes that aside the fact that the very first political experiment involving Biafrans by the party was fraught with fraud and irregularities- the Anambra governorship primaries, the UPP has not demonstrated it’s an ideal party for the Biafran people.

In other Nigerian environments, the Anambra primaries would have been acceptable, but the contest was between two Biafrans and if any of them had won through that flawed process, MOBIN would still have rejected it. This is because the very corruption which had maligned Biafrans in Nigeria was introduced in the process, and as such, is unacceptable.

Accepting it would have been a betrayal of the very principles and people MOBIN had set out to defend.

Before Biafrans joined the party, neither Biafrans nor UPP had any edge in Nigerian politics. The experiment was worthwhile since both parties benefited immensely- while the party soared in popularity overnight, the Biafrans learnt one or two things about politics. It was a worthwhile adventure, and fun while it lasted.

At the moment, MOBIN wants to reassure Biafrans that it is still having consultations and will come up with a better political alternative for this year’s governorship elections in Anambra State.

In the interim, MOBIN will continue to build its structures across Biafraland, and educate Biafrans on the benefits of the political process in the struggle for freedom from Nigeria. Biafrans across the world are hereby advised to be on standby, especially in Anambra State. Be assured that MOBIN shall never compromise your efforts for a pot of porridge. Our position can never run contrary to that on which the Biafran ideology is hinged, and that includes Justice, Equity and Truth.

MOBIN wishes to salute all Biafrans who have expressed great faith in the political experiment, which is beginning to pay off. MOBIN wishes to especially thank Biafran students, who embraced the ideologies and formed the very fast growing Biafran Students Union (BIASU).

MOBIN also salutes Biafrans who for now, appear to be skeptical about going through the political option. Despite ideological differences, MOBIN is convinced that this is the way to go in achieving the freedom that will make Biafra a subject of international law.

Once again, Biafrans should be on standby as our position will be unveiled soon.

God bless you all.


Rita Eberechukwu Anigbogu,

This story was originally published by


The Movement of Biafrans in Nigeria MOBIN has watched with growing concern the gradual but deliberate move by security agencies, especially the Nigeria Army to intimidate and cow our people into submission.

The recent deployment of dangerous weapons of warfare, brutality and death, as well as announcement of the army that it has entered the South East to carry out what they termed Operation Python Dance 2 is a clear act of arrogance of the army against a people it swore to protect, the citizens of Nigeria. Warfare is carried out by a nation’s army outside its territories. Nigeria on the other hand, is poised to wage war against her own citizens.

The government wants to prove to South Eatsterners, Ndigbo, and indeed Biafrans that they are a conquered people, right under their control and command.

The culmination of these blatant show of power had reared its ugly head last week and yesterday, when the Army tried to show the people of the ever peaceful Umuahia, Abia State capital that they have no right to move as free citizens.

While the incident of last week was an attack on the freedom of movement against our people, yesterday’s move, which Nnamdi Kanu was quoted to have said was aimed at arresting him by the Army, was a clear attempt to gag the voice of Biafrans against marginalization.

MOBIN by this statement is calling on security agencies to leave Ndigbo and all Biafrans alone. It’s on record that our people are the most peaceful agitators in this country and have continually indicated that civil disobedience can be achieved without use of arms.

The Army had claimed they will begin their Operation Python Dance on September 15. What then are they doing in Afaraukwu Ibeku on the 10th, five days before the day they are supposed to begin? Something surely is very fishy here. What is the essence of the show of force the army is threatening our people with?

This infiltration of our cities, towns and villages with soldiers and weapons of death is unnecessary, and a flagrant abuse of our rights and sensibilities as a free people, and should be removed with immediate effect.

The Federal Government of Nigeria and her security are well aware of the incessant killing of Biafrans in the South East and South south by Fulani cattle rearers. They are aware of the continual death threats against our people in different northern states, some of which have been carried out in the past. They are also aware of the war being waged against the country by Boko Haram in the north.

We at MOBIN believe that it’s those who threaten the integrity of the country that should be targeted by the army, not men and women of peace and goodwill, which Biafrans are.

The attempt to arrest Nnamdi Kanu, and the recent shooting three of our people to aggravate them is a continuation of the unprovoked war against Ndi Igbo, which culminated in the killing of over 3000 youths in Onitsha, Asaba, Port Harcourt and Aba two years ago.

Be aware that it’s a similar kind of provocation, which led to the killing of Mohammed Yusuf that aggravated into what is now known as Boko Haram, which has killed over 2.3 million people and sacked over ten thousand people from their homes. This is a monster that could have been avoided in North East of Nigeria. The deaths of soldiers and innocent citizens who continually get killed by Boko Haram could have been avoided if some overzealous security agencies hadn’t decided to take laws into their hands.

The Nigerian state should leave our people alone. The Army should leave our territory. We are an aggrieved people and our agitations should be addressed. The great mistake you are making against the Nigerians state is to ignore us and our agitations.

Instead of listening to proffer a solution, you are there trying to intimidate us. Be aware that the whole world is watching. The United Nations, African Union, ECOWAS, European Union, all are watching and taking notes of the second attempt by the army to annihilate our people.

Leave us alone, and allow us forge on to Biafra, since you gave refused to allow Nigeria grow!


Rita Eberechukwu Anigbogu,

Director General, MOBIN.

This story was originally published by

Breaking News: Confederation of Independent Football Associations (CONIFA) admits Biafra as member

The Confederation of Independent Football Associations (CONIFA) has admitted Biafra as on of its member states.

This was announced by Chef Ralph Uwazurike, leader of MASSOB-BIM in a video announcement monitored by MOBIN MEDIA. 

Uwazurike, while announcing the development stated that the admission would enable Biafrans have an opportunity to participate in all the football tournaments of member states. 

His words “We encourage our youths, both male and female to avail themselves of this great opportunity to showcase their talents and become known in the international community. I have briefed two strongline leaders of the Biafran struggle of this wonderful development. 

“I just spoke with Ediabali, Alhaji Asari Dokubo, and I also spoke with Barrister Emeka Emekesiri. They are all happy with new development, and we encourage our people to continue in the path of non violence. 

“It may interest you to know that UNPO admitted Biafra because of our stance in non violence, and CONIFA informed us that one of the reasons why they admitted us was because we are members of the UNPO. You can now appreciate the importance of non violence in our struggle. 

“We have directed the Biafran Minister of Sports to do the needful. Money and influence has no role to play in the selection of people. What matters here is capability and talent. Every Biafran is allowed to participate. The country to be represented is Biafra. Nobody is the owner owner of Biafra. This achievement has been made by all Biafrrans, and all Biafrans will enjoy it”, Uwazurike stated. 

CONIFA, the Confederation of Independent Football Associations, is the football federation for all associations outside FIFA.

CONIFA a global acting non-profit organization that supports representatives of international football teams from nations, de-facto nations, regions, minority peoples and sports isolated territories.

CONIFA was founded on the 7th of June 2013, and organized it’s first World Football Cup in June 2014 in Ostersund, Sweden.

CONIFA has 54 member states before Biafra, and information available to MOBIN MEDIA indicates that the nation of Biafra is the 55th member of the global sports association.

It’s earlier scheduled 2020 World Cup, initially meant to hold in North Macedonia from June, was later cancelled due to the coronavirus pandemic.

It will now be held in Carreiras, in 2021. Biafra is expected to participate in the upcoming tournament.

ANAMBRA GUBER 2021:MOBIN appoints new Coordinator, Woman Leader for Anambra

By AAmaka Ani, Dunukofia Anambra State

The Movement of Biafrans in Nigeria (MOBIN), Anambra State Chapter has appointed a new Coordinator.

The new coordinator, Chinweze Amuche Kelvin, was appointed on Saturday, 8th August 2020, during the reinauguration of the Dunukofia Local Government chapter of the state. He succeeds Comrade Gerald Ezeji.

With Mr Chinweze, Anambra State Chapter of MOBIN has had four coordinators, beginning with Mr Chidiebere Ubah. Ubah was succeeded by Dr Ifeanyi Innocent Okonkwo, before Ezeji.

He is expected to coordinate Anambra Biafrans and organise them for the coming Anambra State governorship elections.

A new Woman Leader was also elected for the state at the event, where both of them were sworn in to serve the organisation. The Woman Leader is Eze nwanyị Chinelo Gloria Emesiana. Ezenwanyi Emesiana is a core women mobilizer who will be working with the new coordinator to organise the Anambra State chapters.

Speaking at the swearing in ceremony, the Director of Biafran National Orientation, Comrade Zulu Ofoelue, who was represented by the Director of Youth and Sports, Comrade Chukwudi Anachuna, charged them to be of good conduct, and ensure that members and other executive members are carried along in the discharge of their duties.

Hear him, “I want to urge you all to put all your efforts in this work of achieving Biafra in Nigeria because in no distant time, our dreams will manifest as reality”.

CG-IPOB appoints new National President and Secretary for Bilie Human Rights Initiative (BHRI)

The Customary Government of the Indigenous People of Biafra (CH-IPOB) has appointed a new National President and National Secretary for its human rights and legal department, the Bilie Human Rights Initiative(BHRI).

Vision Bearer of the CG-IPOB, Barrister Emeka Emekesiri announced the appointments during the annual General Meeting of the organization at Awka.

Barrister Pius Nwabueze Okoro was appointed National President of the human rights group, while Frank Nwapa Esq. emerged National Secretary.

BHRI is the accredited human rights advocacy group for the Biafrans. It is the human rights organisation that has presented the Biafran case to the United Nations and the African Union. It has engaged the Nigerian Government in a hydra-headed battle of wits using legal, diplomatic and political strategies. It is one of the sister organisations under the CH-IPOB, the umbrella body of the Biafran struggle as was envisioned by Biafran lawyer, Barr Emeka Emekesiri, the Solicitor for Indigenous People of Biafra.

Emeka Emekesiri is the Vision Bearer of the Legal Method of Self-determination.

BREAKING: Join politics now, and take over political control of our territory, CG-IPOB Legal Adviser charges Biafrans


The Legal Adviser for the Supreme Council of Elders of the Indigenous People of Biafra, founder and chairman of the Movement of Biafrans in Nigeria, Barrister Emeka Emekesiri has charged Biafrans at home and in the diaspora to join Nigerian politics, and to take over political control of the Biafra Indigenous region.

Emekesiri said this in his Inaugural Speech at the Reinauguration Ceremony of Dunukofia Local Government Area on Saturday, 8th August 2020.

Addressing Biafrans while being represented by Rita Anigbogu, MOBIN DG, in the speech titled “BIAFRANS TO TAKE OVER POWER AND OCCUPY ANAMBRA STATE HOUSE IN 2021“, he said:

“The Biafrans are the people colonised and oppressed in their own land. We are oppressed by the politicians ruling over us. They are imposed upon us by our opponents to whom they render accounts as their godfathers in the Nigerian politics.

“MOBIN is facing some challenges posed by some Biafran activists who are opposed to the Nigerian law and politics. One group is still preaching that the Biafrans should boycott the elections so that the UN would conduct a referendum and declare the Biafra Independence while another is preaching that Biafrans should not participate in the Nigerian politics because the Nigerian Constitution is fraudulent. We think that they are confused.

“Although MOBIN accepts that the Nigerian Constitution is fraudulent, we know the rule of law that every law or order of the Court remains valid until repealed or set aside. The fraudulent Nigerian Constitution remains valid until set aside. If we boycott the election, President Buhari can exercise his powers of emergency rule under the same fraudulent Constitution and impose a Military Administrator on Anambra State. We must not allow any part of Biafraland to be put under the Military Rule.

“The challenges have made MOBIN to increase the tempo of its works in both national and international arena. We have established the MOBIN MEDIA and set up online broadcasts every week to disseminate information and create political awareness. There is much work to be done. We have come today to empower the Dunukofia Chapter of MOBIN with knowledge and political wisdom to install a Biafran activist as the Governor of Anambra State in 2021. We shall strengthen the MOBIN structures in all the 21 Local Government Areas of Anambra State starting with Dunukofia and ensure that a Biafran takes over the State House in 2021.

“As far as the Biafran Independence is concerned, the eyes of the world are now upon MOBIN because they know that politics is the answer. MOBIN believes that the Biafrans must secure and control their political territory first and have the balance of power to negotiate with the Federal Government of Nigeria. Some call it Restructuring but we call it Devolution of Power to the Regions. Under the Nigerian law, the members of the Parliament represent their people and whatever they pass into law becomes binding.

“MOBIN wants to start by creating Biafra within Nigeria just like Scotland within Britain. This is the next stage before outright independence. It is our Regional Parliament that will pass the Bill of Referendum into law for the Biafrans to vote and decide whether they want outright independence or to remain as a self-governing region in Nigeria. Our roadmap is very clear and not false propaganda!”, Emekesiri affirmed.

We are Biafrans fighting for freedom, our PVC is our AK 47- Movement of Biafrans in Nigeria says as it plans political inauguration in Dunukofia Anambra State

The umbrella body of Biafrans in politics, Movement of Biafrans in Nigeria has stated that although they are fighting a bitter war for the purpose of Biafra’s freedom from Nigeria, they are battling with different kinds of weapon from the ones usually deployed for war.

It said that in place of the gun AK47, its deploying Biafrans with their PVCs to ensure that core Biafrans win the elections and take control of government in the state.

MOBIN, while revealing its plans to go into Anambra 2021 elections, said it will be re-inaugurating its chapters in all local governments of the state, beginning with Dunukofia Local Government Area, and then moving into the other LGs of the state.

In her message to MOBIN MEDIA on the development, Rita Anigbogu who is the Director General of the political organization said;

“We want to gather the Biafrans especially those who believe that although they are Biafra indigenes, they are also Nigeria citizens. Those who say that as long as they are still in Nigeria that they will participate in everything happening in Nigeria till Biafra eventually regain its lost sovereignty after the 1969-70 war.

“We are different, we are reinaugurating to start getting our PVC together. Our PVC is our own AK47 and we will use it to decide who will go for us as long as the politics of Anambra is concerned. At the expiration of the reinauguration, we can authoritatively tell you how many MOBIN members that we have in Anambra state and whether we can drive home our insistence of deciding who goes to Agu Awka as the governor and those who will be in the House of Assembly.

We are beginning to ease out of a pandemic lockdown. Life and it’s existence will not be terminated with the pandemic and so the political activities. The reinauguration is not only special but important to us because our enemies are not resting and we will not rest. We want to get our tact together, we want to be ready at all time knowing that Anambra election is almost with us. We will guide and guard ourselves with our facemasks, observe the social distancing and our hand sanitizers will be handy with us.

“In Anambra 2021 election, our people will witness the Biafra spirit. The multitude of Biafrans that will participate in the next year’s election will out number that of 2017. We have the message and we have the content. Long live Biafra, God bless Biafra, forward ever, backward never.”

Movement of Biafrans in Nigeria (MOBIN) Condemns the senseless destruction of property, calls for restraint

The Movement of Biafrans in Nigeria (MOBIN) has appealed to youths to end the wanton destruction of property and brigandage ongoing in the country, especially Biafrans.

MOBIN in its release noted that Nigerians and Biafrans alike must channel their energies towards meaningful engagements with the authorities of government, instead of subjecting the entire population to chaos.

MOBIN also regretted the numerous killings that have been witnessed by citizens in the hands of security operatives, especially the ones perpetrated by SARS policemen.

It condemned the killing of protesters in Lagos, but added that unless restraint is exercised, Biafrans and Nigerians will soon begin to turn against each other, without really harmjng the political class who were responsible for the suffering in the country.

It again appealed to the youths to listen to the voice of reason, leave the streets, and get ready to engage the authorities, using legal and diplomatic methods.

“Our voices have been heard loud and clear. At no time have we ever come out united like this in the history of Nigeria or Biafra. But let’s not completely destroy whta we have built ourselves. What we are destroying were built by individuals, through sweat and hard work.

We have presented the Restructuring documents to the National Assembly, and they must attend to it.
It is the Biafran Ideology. Restructure Nigeria now to Regional Autonomy. Every Region to govern itself and develop at its own pace. Every Region to have its own Police.
We have told them that we must restructure and save Nigeria now otherwise Nigeria will disintegrate into oblivion.

Customary Government of Biafra appoints Malaysian Envoy&Administrator, plus Attaches

The Customary Government of Indigenous People of Biafra has appointed an Envoy and Administrator for Malaysia.

The Customary Government also announced the appointment of two attaches who will be working with the Administrator in the South East Asian country.

According to a letter dated 19th August 2020, and addressed to the Malaysian Minister of Home Affairs, Mr Hamzah Zainudin, Dr Ray Ikechukwu Jacob has been appointed to manage the affairs of the Biafran people in the country.

The letter was signed by
Barrister Emeka John Chigozie Emekesiri, Chairman of the Governing Council 
Customary Government of Indigenous People of Biafra.

Dr Jacob it said, is a Research Fellow, Educationist, an ordained clergyman and a former staff of the University of Malaya (UM), Kuala Lumpur, Malaysia.

It also introduced Mr Uchenna Kenechukwu Delavega Anyakora, a First Class graduate of Information Technology, from the University of New Castle, Malaysia as its Director of Security and Allied Matters (attache).

Mr Tochukwu Camillus Egbosi on his part, was also appointed as the Director of Trade & Socio-Political Affairs, of the Biafran people in Malaysia.

Egbosi is also a graduate of Computer Science & Cyber Security, Lincoln University, Kuala Lumpur, Malaysia. 

Barrister Emeka Emekesiri explained in the letter that the appointments became necessary, as most Nigerians in Malaysia are actually Biafrans, whose affairs can be better managed by the Envoy, who can assist the Malaysian Government in managing their internal affairs.

The Letter of Introduction further read; “We are the custodians of the Customary Government of Indigenous People of Biafra which oversees and manages the affairs of the remnants of the Biafrans who are scattered in all parts of the world on self-exile since after the war between Biafra and Nigeria in 1970. Following the collapse of the Republic of Biafra and the loss of her sovereignty, some of our people who could not endure the persecutions and humiliations we faced and still face in Nigeria went on self-exile to foreign countries.

“Others who could not escape the ordeals remained in their homeland and were granted the Nigerian citizenship and permitted to practise their Customary Law pursuant to the provisions of the Constitution of the Federal Republic of Nigeria.

“Thus, we are Nigerians by citizenship and subject to the Nigerian law but Biafrans by indigenous identity and practising our Customary Law under the Nigerian Legal System until we gain independence by due process of law. We are therefore a nation within a nation-state. 

“The Biafrans have migrated to all parts of the world in their great numbers. We can confirm that there is a large Biafran Community in Malaysia. Also, the Biafran Babies who were evacuated from the war and carried to various countries of the world to save them from starvation and death have now grown to large communities desiring to reconnect with their ancestral roots. 

“It is therefore with great pleasure that we introduce our Customary Government Envoy and Administrator in Malaysia”, it stated in part.

Recall that in July 2020, the Customary Government of Biafra also appointed an Envoy and Administrator for the Republic of South Africa.

MOBIN Chairman Barr Emeka Emekesiri addresses World Igbo Congress


  1. Introduction:

(1) I express my gratitude to the Leadership of the World Igbo Congress for this invitation to speak at the 3rd Quarter Board / HOD Meeting today. My name is Emeka John Chigozie Emekesiri, from Okwara Unegbu Village, Amucha, Njaba Local Government Area, in the Orlu Senatorial District, Imo State. By training and qualifications, I am a barrister & solicitor, pastor, estate surveyor & valuer and management consultant.

(2) In the struggle for self-determination of the Biafran people, I am the founder, originator and vision bearer of the movement of Indigenous People of Biafra established by the authority of the Supreme Council of Elders of Indigenous People of Biafra under the leadership of the late Igbo icons: His Royal Majesty, His Lordship, the Honourable Justice Eze Ozobu OFR; Dr Dozie Ikedife OON; Brig Gen Joe Achuzia; and Chief Barr Debe Odumegwu Ojukwu. Although these founding fathers have joined our ancestors, the struggle for self-determination continues on the same foundation they laid. Today, I will speak on what the Igbo people want and how they can achieve what they want.

  1. What the Igbo People Want and How to Achieve it:

(1) The Igbo people are known to be very friendly and hardworking believing in fairness, equity and justice. They believe in the concept of reward for hardwork and not reward for laziness. In the traditional Igbo society, we had no beggar and it was a shameful thing to be a beggar. The Igbo people are daring and adventurous, taking risks to succeed where others fail.

(2) They love themselves and also love strangers even more than they love their own brothers. Anywhere they settle down in this world, they make the place to look like their own home. They contribute in the development of their places of habitation in all parts of the world.

(3) They know that the Government in Nigeria has failed them at all levels and therefore they do not rely or depend on the Government but on their individual and community efforts. However, some of us have observed that the individualistic tendency is getting to an unacceptable extremism contrary to the Igbo Philosophy of “Igwe Bu Ike”, “Ike Otu Onye Adighi Ire”; “Anyukoo Mamiri Onu, Ogbaa Ufufu”. These are Igbo Philosophies that preach the power of unity and synergy of teamwork. This is the strength we are lacking now and which we must regain in order to succeed as a nation not as individuals.

  1. Putting our House in Order by Effective Leadership and Followership in the Igbo Nation:

(1) The psyche of the Igbo society was destroyed after the war between Biafra and Nigeria. Before the war, there was orderliness and effective governance in the whole Igbo nation by the Elders of the land right from the Family Head to the Community Head. If you brought a large sum of money home without a visible source of income, the Family Head or Elders of the Village would invite you to explain how you made the money. If your source or sources of wealth and riches were questionable, they would ostracise you from the Village Meeting. They believed that good name was better than silver and gold. Their philosophy was “Ezi Afa Ka Ego”. The youths who misbehaved were brought to the Village Square and flogged as a deterrent to others.

(2) There was a strong foundation of godliness, morality, honesty, integrity, fear and respect for elders and constituted authorities in the land. Thus, there was orderliness anchored on effective leadership and followership in the Igbo Nation. The Igbo Union was the powerbase of the Igbo Nation where decisions were made in the interest of the entire Igbo people in Nigeria. Today, the youths of the present generation have lost their bearing. They have decided to wander in the wilderness like sheep without a shepherd even though the old shepherds from the old generation are still alive and willing to guide the youths to the Promised Land. Unfortunately, most of the youths of today have become unteachable and incorrigible.

(3) The major problem in the Igbo Nation now is the spirit of rebellion among the youths. In fact, almost all Igbo organizations have split into many factions because of insubordination and rebellion. I have a bitter experience on this issue. When I came into the Biafra Struggle, the first thing I did was to create an Organization under the Elders of the Land so that all the Biafran activists would be properly guided and protected. This was why I created the body known as INDIGENOUS PEOPLE OF BIAFRA to represent all the remnants of the Biafrans not consumed in the war which Dr Dozie Ikedife abbreviated to IPOB in 2013.

(4) Even though I created the movement, I did not make myself the Leader but only described myself as the Solicitor for Indigenous People of Biafra because I was the person who filed the case between Biafra and Nigeria. The Honourable Justice Eze Ozobu was the Leader. Dr Ikedife was the Deputy Leader. Col Achuzia was the Secretary-General. In short, the Elders were in charge and the youths were obedient to their Elders. It was a glorious movement respected by the Nigerian Authorities.

(5) Unfortunately, the person we put in our Media Department, who came from MASSOB and joined us, introduced the spirit of rebellion and insubordination in the Movement. He announced on the Radio that he had dissolved the Supreme Council of Elders of Indigenous People of Biafra and had become the leader and founder of Indigenous People of Biafra. He accused our Elders of being traitors and saboteurs. The Elders ostracised him and he created his own faction of Indigenous People of Biafra and registered it in the Company House in London as Indigenous People of Biafra Ltd. The same spirit of rebellion followed him and after some years, some of his followers also broke away and created their own faction. Now, there are many factions of IPOB.

(6) The rebellious children did not stop there. They wanted to do the same thing to Ohanaeze Ndigbo. They applied to the Corporate Affairs Commission Abuja and registered Ohanaeze Ndigbo General Assembly as a corporate organization. They announced that the original Ohanaeze Ndigbo is not registered. They described the original Ohanaeze Ndigbo as “Ohanaeze Ndioshi”. Unfortunately for them, they thought that the Nigerian Law is like the British Law. Their coup against Ohanaeze Ndigbo failed and their certificate was withdrawn by the Corporate Affairs Commission.

(7) They did not know that Customary Law is part of the Nigerian Legal System and Customary Institutions are not registered. In fact, the major characteristic of customary law is that it is unwritten. Ohanaeze Ndigbo is a customary institution that does not exist on a piece of paper called Certificate of Registration. The Federal Government of Nigeria and the International Community know this and respect the Leadership of Ohanaeze Ndigbo. It is a customary institution that remains valid even if Nigeria disintegrates just like the Nzuko Umunna of my village. I will not be surprised that one of these rebellious children may someday go to the Company House and register Nzuko Umunna Ltd and obtain a certificate of registration!

(8) For the Igbo Nation to move forward and achieve its goals, we must have effective leadership and followership. This is why we have made it clear that Ohanaeze Ndigbo is the APEX Igbo Organization. Every other Igbo organization must become an affiliate to Ohanaeze Ndigbo. The membership of Ohanaeze Ndigbo is automatic by birth just like the membership of the Nzuko Umunna of my village. You do not need registration to become a member of Ohanaeze Ndigbo.

(9) Without disciplinary measures, there will be no effective leadership and followership. The rebellious children are emboldened by the lack of controls and punishments in the Igbo National Politics. They may think that nothing can be done to them. They may have riches and wealth and connections in high places but a pronouncement of ostracism by the Leadership of Ohanaeze Ndigbo against them will certainly subject their names to generational shame and opprobrium. I therefore advise the Leadership of Ohanaeze Ndigbo to pronounce ostracism against the rebellious coup plotters as a deterrent to others. There must be discipline and orderliness in the Igbo Nation otherwise we shall not achieve our goal.

  1. The Goal of the Igbo Nation:

(1) The Igbo Nation believes in the concept of “Egbe Bere Ugo Bere” (Let the Eagle perch and let the Hawk also perch). We believe that the world is large enough to accommodate everybody. In the same way, we believe that Nigeria is large enough to accommodate everybody but if we are not accepted and accorded the same rights and privileges as given to other people, we shall leave Nigeria based on our philosophy that “Onye ajuru aju anaghi aju onwe ya” (He that is rejected does not reject himself). Therefore, the Igbo Nation held the Mkpoko Igbo Conference in 1994 and drew a roadmap to restructure Nigeria and emancipate all the people of Nigeria from the institutionalised injustice and neo-colonialism entrenched in the Nigerian polity. The Conference was held in preparation for the Sani Abacha Constitutional Conference scheduled for the following year 1995.

(2) During the Conference, the Igbo Intelligentsia made a constructive critique of the Aburi Accord and why it failed. I am aware that many people have blamed General Yakubu Gowon for the failure to implement the Aburi Accord. Yes, the buck stopped at his desk. He was ultimately responsible for the violation of the Aburi Accord but many people who are crying today joined in the betrayal and subversion of the will of the people expressed in the Aburi Accord.

(3) Mr Ken Saro-Wiwa, in his book, “On a Darkling Plain”, Pages 61 – 62, said as follows: “When news came that general agreement had been reached at a cordial meeting in Aburi, there was general elation. Ojukwu returned and spoke in glowing terms of Aburi. He had virtually achieved his confederal aims; if the decisions of Aburi were implemented, there was little doubt that peace would return to Nigeria. The generality of Ibos were cock-a-hoop about Aburi- it was inconceivable that an Ibo would go to bargain with Hausa and fail to win. The non-Ibos, on the other hand, were dismayed: it looked as though the nation had sold them to the Ibos. In Rivers circles particularly, there was great agitation. Some showed their dismay openly”.

(4) The Aburi Accord was signed on 5th January 1967. According to Mr Ken Saro-Wiwa, the non-Ibos were not happy with the Aburi Accord which created a confederation of regional governments. In the book, he told the story of how he took some of the chiefs in the riverine area and went to Lagos and defected to the Nigerian side and told General Gowon that the non-Ibos in Eastern Nigeria did not want to be joined with the Ibos in the same region and did not want Biafra.

(5) Consequently, General Gowon violated the Aburi Accord and divided the Eastern Region into three on 27 May 1967 by creating three States, namely: East Central State with headquarters at Enugu; Rivers State with headquarters at Port Harcourt; and South Eastern State with headquarters at Calabar. Three days later, on 30 May 1967, Ojukwu declared the Republic of Biafra. This was a wrong move in political calculations because the region had already been divided three days earlier. It was a master stroke by General Gowon. The Rivers State and South Eastern State had been given their own separate political identities three days before Biafra was declared. The whole Eastern Region was no longer one entity on 30 May 1967.

(6) Mr Ken Saro-Wiwa said that their rejection of Biafra and rejection of being together with the Ibos in the same region was based on their fear that the Igbo people would dominate over them. In fact, he used a phrase that the Nigerian Government had sold them to the Ibos as slaves by signing the Aburi Accord.

(7) The Igbo Intelligentsia discovered that the same fear of Igbo domination has remained with and tormented the non-Ibos in the Eastern Region. They also found that the North uses the people of the Middle Belt against the Igbo people in political and military strategies. Therefore, the Igbo Intelligentsia decided to divide the North and the South to create a balance of power in political equation. They invented two imaginary geographical cardinal points known as “South-South” and “North Central”. Those in the riverine of the Eastern Region they called South-South and those in the Middle Belt they called North-Central. Then, they separated the Fulani and the Kanuri into North West and North East.

(8) In all, the Igbo Intelligentsia created the six geopolitical regions instead of the four regions contained in the Aburi Accord. They proposed that the Presidency of Nigeria shall rotate among the six regions turn by turn. The plan is that each of the regions will have a sense of belonging in Nigeria as a self-governing region within Nigeria and may in future attain the status of an outright independent nation by the rule of law. The Biafra Independence Project is planned to be achieved in three phases: Phase 1 is the Awareness Creation Phase. The Phase 2 is the Regional Autonomy and Phase 3 is the outright independence in future.

(9) The Igbo Intelligentsia delegated Dr Alex Ekwueme, Dee Sam Mbakwe and Chief Odumegwu Ojukwu to represent us in the Abacha Constitutional Conference in 1995 and present the Igbo Master Plan. Dr Ekwueme made a wonderful presentation that got everybody captivated and convinced that the Igbo Master Plan was the best for all Nigerians. In the end, General Abacha was very impressed and approved the Igbo Master Plan. The structure of six geopolitical regions was accepted. The rotational presidency was accepted but the North said it would rotate between North and South instead of rotating among the six geopolitical regions. Their game plan is that when it comes to the turn of the south, they would support a candidate from South-South or South West but never the South East.

(10) Where do we go from here? Some are asking for Igbo Presidency while others are asking for Biafra. We are not really very keen on pushing for Igbo Presidency but for the Restructuring of Nigeria into Regional Governments in line with the Igbo Master Plan drawn in 1994. However, if they decide to give the Presidency to an Igbo man, we shall accept it but continue with our Master Plan. We have an example in the United Kingdom where Mr Gordon Brown from Scotland was made the Prime Minister of The Great Britain and Scotland still continued pushing for Independence.

(11) At the moment, we want to develop Biafraland to look like Dubai. Some people think that Dubai is a country. Some think that Taiwan is a country. Some people even think that London is a country. Most of the people agitating for Biafra do not have the correct mind-set. They are thinking about going to their Promised Land without understanding that we are already in our Promised Land. We are not like the Israelites who travelled for 40 years and fought wars for 40 years before reaching to their Promised Land. In our own case, we did not lose our Territory. We were not annihilated. We have argued in Court in the case between Biafra and Nigeria that what we lost after the war was our sovereignty and not our indigenous identity as a people.

(12) Therefore, we are Nigerians by citizenship but Biafrans by indigenous identity until we gain independence from Nigeria. We are the remnants of Biafraland that were not consumed in the war. This is why I coined our name as Indigenous People of Biafra. We want to develop our Biafran Region to become like Taiwan, London, Dubai, etc, so that the whole world will be coming to Biafraland for business and tourism. This is the Biafra Project Phase II. From Regional Autonomy we can push for outright independence in future. This is the Igbo Master Plan for the emancipation of the Igbo Nation. Everything has a process. It is a long-term plan. Patience is required.

You can visit our website at and for more information; Email:

Thank you for listening to me. God bless you.

Emeka Emekesiri, Esq.

Popular Posts

My Favorites